In
her most recent article, “Merlin’s Conception by Devil in William Rowley’s Play
The Birth of Merlin” (Arthuriana 24.4 (2014): 48-79),
Anita Obermeier argues that Rowley’s early modern play amalgamates both
the medieval Galfridian-based and Francophone narratives of Merlin’s conception
by daemon, incubus, and devil in order to engage contemporary early
seventeenth-century debates on the devil’s influence in the world, to
ventriloquize social commentary via the figure of the Clown, and to have Merlin
hail Prince Charles as the future Arthur.
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